How much should we pay a minister?
Next subject in Ayuda Pastoral
What biblical principals
bear upon how much a minister should be
paid?
It should be
sufficient for a full-time ministry.
It was necessary for Paul at times to be
self-sustaining: "... these
hands of mine have supplied my own needs and the needs of my
companions" (Act 20:34 cf 18:3).
But this was not the normal situation:
"... the Lord has commanded that those who preach the gospel should
receive their living from the gospel" (1Cor 9:14). So as a general rule it is better for the
church that the pastor is full-time and supported as such: "It would not be right for us to neglect
the ministry of the word of God in order to wait on tables" (Act 6:2).
It should be
sufficient for the needs of life.
Christ and his apostles were provided for materially by some women
disciples (Luk. 8.3).
In the case of Paul he was helped by Christians from Macedonia and
Thessalonica (2 Cor 11:9;
Phil 4:16). Such provision would have included
clothing, accommodation and transport
costs.
It should be compatible
with the work involved. Jesus
says about the support of those he sent out as missionaries: "the
worker deserves his wages". (Luk 10:7).
And Paul comments: "the Scripture
says ... 'The worker deserves his wages'" (1Ti 5:18). So
the minister's stipend reflects to some extent typical salaries in the society
where they work.
The best payment : the joy of the Lord. Paul suffered
physically (2Cor 6:8-10;
11:25-27), was wrongly criticised (1Cor 4:9; Acts 22:22) and was burdened
for the churches (2Cor 11:28), but he
could testify: "sorrowful, yet
always rejoicing; poor, yet making many rich; having nothing, and yet
possessing everything" (2Cor 6:10
cf 1Cor 3:12-14; Mk 10:29-30; Mat 25:21)).
His calling was from God and was not for personal gain: "we worked night and day in order not
to be a burden to anyone while we preached the gospel of God" (1Th
2:9). So he could say: "in all our troubles my joy knows no
bounds" (2Cor 7:4).
Could you say something about congregations who exploit their staff in this area of remuneration? Alas, over a forty year period I have seen too many congregations who exploit their staff and then hide behind texts ripped out of their context to justify their actions (or inaction).
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